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Yehezkiel 30:21-22

Konteks
30:21 “Son of man, I have broken the arm 1  of Pharaoh king of Egypt. 2  Look, it has not been bandaged for healing or set with a dressing so that it might become strong enough to grasp a sword. 30:22 Therefore this is what the sovereign Lord says: Look, 3  I am against 4  Pharaoh king of Egypt, and I will break his arms, the strong arm and the broken one, and I will make the sword drop from his hand.

Yehezkiel 32:4-6

Konteks

32:4 I will leave you on the ground,

I will fling you on the open field,

I will allow 5  all the birds of the sky to settle 6  on you,

and I will permit 7  all the wild animals 8  to gorge themselves on you.

32:5 I will put your flesh on the mountains,

and fill the valleys with your maggot-infested carcass. 9 

32:6 I will drench the land with the flow

of your blood up to the mountains,

and the ravines will be full of your blood. 10 

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[30:21]  1 sn The expression “breaking the arm” indicates the removal of power (Ps 10:15; 37:17; Job 38:15; Jer 48:25).

[30:21]  2 sn This may refer to the event recorded in Jer 37:5.

[30:22]  3 tn The word h!nn@h indicates becoming aware of something and has been translated here as a verb.

[30:22]  4 tn Or “I challenge you.” The phrase “I am against you” may be a formula for challenging someone to combat or a duel. See D. I. Block, Ezekiel (NICOT), 1:201-2, and P. Humbert, “Die Herausforderungsformel ‘h!nn#n' ?l?K>,’” ZAW 45 (1933): 101-8.

[32:4]  5 tn Or “cause.”

[32:4]  6 tn Heb “live.”

[32:4]  7 tn Or “cause.”

[32:4]  8 tn Heb “the beasts of the field,” referring to wild as opposed to domesticated animals.

[32:5]  9 tc The Hebrew text is difficult here, apparently meaning “your height.” Following Symmachus and the Syriac, it is preferable to emend the text to read “your maggots.” See D. I. Block, Ezekiel (NICOT), 2:203.

[32:6]  10 tn Heb “from you.”



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